The religious traditions of Asia. Ottawa: University of Ottawa Press, 1981. 220p18-26 Hamilton Asia BZ 911210.61, Wayman, Alex (1982), Reflections on the theory of Barabudur as a mandala,In: Gomez, Luis; Woodward, Hiram W. Jr., eds. | Find, read . (1982), Observations of the role of the Gandavyuha in the design of Barabudur, In: Gomez, Luis; Woodward, Hiram W. Jr., eds. Tradition and modernity in Myanmar: proceedings of an international conference held in Berlin from May 7th to May 9th, 1993. Accordingly, Buddhist monks and monasteries accepted donations of cash, land, and material of all kinds, and they sometimes became rich and powerful. (1988), Theravada Buddhism in South-East Asia, In: Sutherland, Stewart, ed. Buddhist Monastic Life. (1990), Candi Jago: a Javanese interpretation of the wheel of existence?, Review of Indonesian and Malaysian Affairs (Sydney) 24 (Win 1990) 23-85, O'Connor, Stanley J. 1-22 Hamilton Asia DS528.5 .M93 1999, Pranke, Patrick (1995), On becoming a Buddhist wizard, In: Lopez, Donald S., ed. Southeast Asia: women, changing social structure and cultural continuity. Founded in 1926 in opposition to French colonial rule, they maintained a military organization and their own army regulars from 1943 to the mid-1950s. window.__mirage2 = {petok:"n0vrUsBciEQYLYPsPe62bNWEQIwXjzV.aAZyNTZpcwg-86400-0"}; Under the communist regime that has ruled the reunited country since 1975, conditions have been difficult, but Buddhism has persisted. Within the Cite this article tool, pick a style to see how all available information looks when formatted according to that style. London, 19381966. Hamilton Asia DS1 .A47344Asian folklore studies Hamilton Asia GR1 .A88Asian Music (New York) Hamilton Asia ML1 .A75Asian Profile (Hong Kong) Hamilton Asia DS1 .A4746Asien (Hamburg), Hamilton Asia DS1 .A727Bijdragen Tot de Taal-, Land- en Volkenkunde (Leiden) Hamilton Asia DS611 .B5Buddhist studies Hamilton Asia BQ2 .B82Bulletin de l'Ecole Francaise d'Extreme-Orient (Paris) Hamilton Asia PJ4 .H3Canberra anthropology Hamilton Pacific GN1 .C36Ching feng Hamilton Asia BR1280 .C35Comparative Studies in Society and History (New York), Hamilton Main H1 .C73Contributions to Indian Sociology (Delhi) Hamilton Asia HN681 .C62Contributions to Asian Studies (Leiden) (formerly Journal of developing societies) Hamilton Asia DS1 .C58CORMOSEA Bulletin (Ann Arbor, MI) Hamilton ASia Z688 .A8 S68Crossroads (DeKalb, IL) Hamilton Asia DS501 .C76Cultural survival Quarterly Hamilton Main GN357 .Q37Daedalus (Cambridge, MA) Hamilton Main AS36 .A48516Diogenes (Oxford, England)Hamilton Main AS4 .D5East and West (Rome) Hamilton Asia AP37 .E22East Asian Cultural Studies (Tokyo) Hamilton Asia DS1 .A86East Asia Journal of Theology (Singapore) Hamilton Asia BR1 .A84Ethnology (Pittsburgh, PA) Hamilton Main GN1 .E86Guardian (Rangoon) Hamilton Asia AP8 .G78History of Religions (Chicago) Hamilton Main BL1 .H5Impact (Manila), Hamilton Asia HN30 .I46India International Centre Quarterly (New Delhi) Hamilton Asia DS401 .I2746AIndian Journal of Gender Studies (New Delhi) Hamilton Asia HQ1075.5.I4 I53Indian Journal of Secularism (Mumbai) Hamilton Asia BL2747.8 .T68Indo-British Review (Madras) , Hamilton Asia AP8 .I43Indo-Iranian Journal (The Hague) Hamilton Main PK1 .I53IIAS [International Institute for Asian Studies] Yearbook (Leiden) Hamilton Asia Reference DS1 .I35 : 191-219Illustrated Weekly of India (Bombay)Hamilton Asia Folio AP8 .I25Indian Journal of Buddhist Studies (Varanasi) Hamilton Asia BQ1 .I53Indian and Foreign Review (New Delhi) Hamilton Asia D839 .I453Indonesia Circle (London) Hamilton Asia DS611 .I3946INSAF: The Journal of the Malaysian Bar (Kuala Lumpur)Hamilton Asia K9 .N67International Political Science Review Hamilton Main JA1.A1 I57Internationales Asienforum = International Quarterly for Asian Studies (Munchen) Hamilton Asia DS1 .I62Japanese Journal of ethnology Hamilton East GN1 .M55Journal of Asian Studies (Ann Arbor, MI) Hamilton Asia DS501 .J68Journal of Burma Studies (DeKalb, IL) Hamiton Asia DS527.9 .J68Journal of Social Research (Ranchi, India) , Hamilton Asia GN1 .J6Journal of the Asiatic Society (Calcutta) , Hamilton Asia AS472 .C2195Journal of the International Association of Buddhist Studies (Northfield, MN) Hamilton Asia BQ2 .I55AJournal for the Scientific Study of Religion Hamilton Main BL1 .J6Journal of Social Sciences = Warasan Sangkhomsat (Bangkok) Hamilton Asia H8.T3 W25Journal of Southeast Asian Studies (Singapore) Hamilton Asia DS501 .J652Journal of the Burma Research Society (Rangoon) Hamilton Asia Reference CD ROM 341Journal of the Department of Pali (Calcutta) Hamilton Asia BQ2 .J68Journal of the Ganganatha Jha Kendriya Sanskrit Vidyapeetha (Allahabad) Hamilton Asia PK1501 .G32Journal of the Siam Society (Bangkok) Hamilton Asia DS561 .S5Journal of the Straits Branch, Royal Asiatic Society (Singapore) Hamilton Asia AS492 .S621Jurnal Antropologi dan Sosiologi (Kuala Lumpur) Hamilton Asia DS591 .J47Mankind (New Delhi) Sinclair Main AP8 .M34Manusya: Journal of Humanities (Bangkok) Hamilton AsiaMaha Bodhi (Calcutta) Hamilton Asia BL1400 .M3Modern Asian Studies (London) Hamilton Asia DS1 .M58Muang Boran (Bangkok) Hamilton Asia DS568 .M82Myanmar Perspectives (Yangon) Hamilton Asia DS527 .M98Numen: International Review for the History of Religions (Leiden) Hamilton Main BL1 .N8Pacific Affairs (Vancouver, B.C.) Since the vows of the Buddhist monk in principle are not permanent, the theoretical emphasis on celibacy became academic in many parts of Asia. Beginning in the 1980s, however, it showed increasing signs of life and vitality. (1990), The Chinese Confucian and the Chinese Buddhist in British Burma, 1881-1947 Journal of Southeast Asian Studies (Singapore) 21, no.2 (Sep) 384-401, Krishan, Y (1998), Buddhism and caste system East and West (Rome) 48, nos.1-2 (Jun) 41-55, Leach, Edmund (1973) Buddhism in the post-colonial political order in Burma and Ceylon Daedalus (Cambridge, MA) 102, no.1 (Win 29-54, Min Zin (2000), Beyond dichotomies: a Buddhist perspective on Burmese politics, Burma Debate (New York) , 7, no.3 (Fall, 2000), 14-17, U Myat Saw (1978), Sangha and the threefold Buddhist practice, Maha Bodhi (Calcutta) , 86, nos.6-7 (Jun-Jul, 189-192, Myo Htin Kyaw (1985), The Burmese traditional enshrinement ceremony Forward (Rangoon) , 23, no.4, 31-35, Nandisena (1978), Oh come and see, Maha Bodhi (Calcutta) , 86, nos.6-7 (Jun-Jul,), 193-196, Elizabeth K Nottingham (1972), Buddhist meditation in Burma, Maha Bodhi (Calcutta) , 80, no.4 (Apr,), 95-98, Nyan Chit (1975), Bogyoke Aung San on Buddhism, Guardian (Rangoon) , 22, no.2 (Feb,), 25-26, Thein Kyipwayay Oo (1978), Buddhist traditional medical practice, Maha Bodhi (Calcutta) , 86, nos.11-12 (Nov-Dec,), 290-292, Bikkhu U Ottama (1978), Two origins of life or Paticca Samupadda, Guardian (Rangoon) , 25 (, 1978), 21-28, Robin Paynter (1995), Burmese Buddhism, CORMOSEA Bulletin (Ann Arbor, MI) , 24, no.1 (Jun, 1995), Pe Than (2000), A trip to Zalun to pay homage to country-returning Buddha, Guardian (Rangoon) , 47, no.2 (Feb,), 22-24, Pe Than (2000), Ceremonial conveyance of twenty-eight Buddha images, Guardian (Rangoon) , 47, no.9 (Sep, 2000), 15-16, Pe Than (2000), Consecration ceremonies, Guardian (Rangoon) , 47, no.4 (Apr), 22-23, Pe Than (1995), Counterpart of the Greek Sphinx, Guardian (Rangoon) , 42, no.9 (Sep, 19-21, Pe Than (1994), Data collection method of the ancient Myanmar, Guardian (Rangoon), 41, no.10 (Oct), 13-14, Pe Than (1995), Divine cure, Guardian (Rangoon) , 42, no.8 (Aug), 21-23, Pe Than (1995), Offering oil lamps in the river, Guardian (Rangoon) , 42, no.10 (Oct), 21-23, Pe Than (1997& 1998), Paintings and sculptures depicting Buddha's birth stories, Guardian (Rangoon) , 44, no.12 (Dec) 15-17 to 45, no.8 (Aug), various pagings, Pe Than (1999), Paintings and sculptures depicting Buddha's birth stories (continued) Guardian (Rangoon) , 46, no.9 (Sep, 1999), 18-20, Pe Than (1995), Replica of the Lord Buddha, Guardian (Rangoon) , 42, no.5 (May) 30-31; no.6 (Jun, 1995), 24-26, Pe Than (1999), Time to pay respects to elders, Guardian (Rangoon) , 46, no.10 (Oct), 16-18, Pfanner, David E. and Jasper C. Ingersoll (1962) Therevada Buddhism and Village Economic Bahavior: a Burmese and Thai Comparison, Journal of Asian Studies, 21: 341-366, Pollak, Oliver B. Most online reference entries and articles do not have page numbers. 1 (1995): 745. Then, copy and paste the text into your bibliography or works cited list. v.2, 223-235 Hamilton Asia DS528.5 .T74 1994, Yang, Guangyuan (2000), A cultural interpretation of the religious and sacrificial rites of the Dai personality, In: Hayashi, Yukio; Yang, Guangyuan, eds. Buddhist behavioral codes and the modern world: an international symposium. 2v. In return, monks provided spiritual guidance to the devotees for material gifts. (Bibliotheca Indo-Buddhica Series no.207) 2001 120-126 Hamilton Asia BQ408 .B83. Stuttgart: Institut f&r Auslandsbeziehungen, 1978. Yangon: s.n., 1999. various pagings. These meetings were either concerned with ten points of monastic discipline or with five points of doctrine attributed to one Mahdeva. Hull, England: Centre for Southeast Asian Studies, University of Hull, 1998. Statue of Buddha in Bodh Gaya, India Bodh Gaya is one of the most important historical sites in Buddhism. 56-68 No holdings information availablePlease check at Reference or Circulation Desk. According to Buddhist doctrine, to be rid of the bonds of habitual thought and behavior is a happy and pleasing thing; monastic life is not supposed to be oppressive or restrictive. (1992), History of Buddhism in VietnamCitation: Hanoi: Social Sciences Pub. Charles F Keyes (1990). Hinduism and Buddhism exerted an enormous influence on the civilizations of Southeast Asia and contributed greatly to the development of a written tradition in that area. Delhi: Sundeep Prakashan, 1990. As time went on, Buddhist monasticism was fully integrated into societies in Southeast Asia and in Tang and, especially, Song China. Dynamics of ethnic cultures across national boundaries in Southwestern China and Mainland Southeast Asia: relations, societies and languages. Buddhism in South-East Asia: a cultural survey. Although varying in scope and intensity across the region's defective democracies and military or one-party dominated regimes, significant and worrying developments related to surveillance, data collection, censorship, misinformation, and harassment can be A study of Buddhist doctrines and monastic codes. Monasticism, and its special relationship with political authority, was present in all of its support cultures. The kingdom included all of northern India and was influential in Khotan, Yarkand, Kashgar, and further east. 1995 307-345 Hamilton Asia HN700.6 .A8 D55 1995, Nagata, Judith (2001), World religions as a source of power among Chinese women in Malaysia, In: Armstrong, M. Jocelyn; Armstrong, R. Warwick; Mulliner, Kent, eds. (Contributions to Southeast Asian ethnography, no. In Vietnam, the third region, the main connections have been with China. Encyclopedia.com gives you the ability to cite reference entries and articles according to common styles from the Modern Language Association (MLA), The Chicago Manual of Style, and the American Psychological Association (APA). Indeed, in twentieth-century Amdo, Northeast Tibet (modern Gansu province), the greater Labrang Monastery community supported women's monasteries even without full ordination. In Southeast Asia the impact of Buddhism was felt in very different ways in three separate regions. Longmans, Green & co., ltd Hamilton BL1445.B95 A6, Aye Kyaw, U (1994), Religion and family law in Burma, In: Gartner, Uta; Lorenz, Jens, eds. 1.3 Political structures in Southern India *Sinhala Dynasties. With annotations. Buddhist Monasticism in East Asia: Places of Practice. Within these growing trade route networks, Buddhism started its development from the Indian Subcontinent, and reached other regions along the Silk Roads. 1989 119-141; also In (89-437) 107-129 Windward CC BL1032 .R47 1989, Swearer, Donald K. (1995), The Buddhist world of Southeast Asia / Albany : State University of New York Press, Hamilton Asia BQ410 .S93 1995, Wurlitzer, Rudolph (1994), Hard travel to sacred places, Boston : Shambhala, Hamilton Asia DS554.382 .W87 1994, Adolescence Hamilton, Hamilton Asia HQ35.A1 A3Akademika (Kuala Lumpur) Hamilton Asia AS486.U54 A13Aliran Monthly (Pulau Pinang) Hamilton Asia Folio DS591 .A45American Anthropologist (Arlington, VA) , Hamilton Main GN1 .A5American Ethnologist (Washington, DC) Hamilton Main GN1 .A53Annals of the Bhandarkar Oriental Research Institute (Pune, India) Hamilton Asia PK101 .B6Anthropological forum Hamilton Main- GN4 .A5Anthropos (Fribourg, Switzerland) Hamilton Main GN1 .A7Archaeology (New York) Hamilton Main GN700 .A725Archiv Orientalni (Prague) Hamilton Main DS1 .A47Archives de sciences sociales des religions. The process of institutional development can be seen in recorded events. New York: St. Martin's Press; Singapore: Institute of Southeast Asian Studies, 2000. viii, 346p. 222223). There are indications that Vietnam was involved in the early sea trade between India, Southeast Asia, and China, and it is quite probable that Buddhism reached the country via this sea route near the beginning of the 1st millennium ce. From the 7th century onward, Vajrayana Buddhism spread rapidly throughout the area. of plates Hamilton Asia DS338 .F78 2001, Tannenbaum, Nicola (1995), Who can compete against the world? 253p. From 1414 to 1428 Buddhism in Vietnam was persecuted by the Chinese, who had again conquered the country. Buddhism in Southeast Asia Card 3 of 11 Early Buddhist History: The Councils According to Buddhist tradition, when the Buddha died (about 480 BCE), Mahakasyapa, one of his senior disciples, convened a council of 500 enlightened monks to determine how to go forward without their teacher. (1975), A metal mould for the manufacture of clay Buddhist Votive stupas, Journal of the Malaysian Branch, Royal Asiatic Society (Singapore) 48, pt.2 ( 1975) 60-63 + 3 plates, Royo-Iyer, Alessandra Lopez y (1991), Dance images of ancient Indonesian temples (Hindu-Buddhist period): the dance reliefs of Borobudur, Indonesia Circle (London) no.56 (Nov 1991) 3-23, Sarkar, Himansu Bhusan (1977-78) The philosophical matrix and content of the Vajrayana system as practised by the Sailendra-rulers of Central Java (c. 775-856 A.D.): a search for its origin (a literary and inscriptional approach), Annals of the Bhandarkar Oriental Research Institute (Pune, India) 58-59 : 921-938, Snellgrove, David L. (1996) Borobudar: stupa or mandala?, East and West (Rome) 46, nos.3-4 (Dec 1996) 477-483, Sundberg, Jeffrey Roger (2003), A Buddhist mantra recovered from the Ratu Baka plateau: a preliminary study of its implications for Sailendra-era Java, Bijdragen Tot de Taal-, Land- en Volkenkunde (Leiden) 159, no.1 : 163-188, Woodward, Hiram W., Jr. (1981), Borobudur and the mirrorlike mind, Archaeology (New York) 34, no.6 (Nov-Dec 1981) 40-47, INDONESIA: BOOKS OR BOOK CHAPTERSBernet Kempers, A.J. Studies in history of Buddhism: papers presented at the International Conference on the History of Buddhism at the University of Wisconsin, Madison, Wisconsin, August 19-21, 1976. Vajrayana Buddhism is most closely identified with Tibetan Buddhism, however, it also influenced parts of Southeast Asia and East Asia. Chinese monasteries interacted closely with government and influenced legal guidelines in politics, business, and lay life. 995p. *Sri Lanka was not ruled as a unified island. The world of Buddhism: Buddhist monks and nuns in society and culture. Wijayaratna, Mohan. In two of these (the region of Malaysia/Indonesia and the region on the mainland extending from Myanmar to southern Vietnam), the main connections have been with India and Sri Lanka via trade routes. For issues specific to monastic architecture, see Pichard and Lagirarde 2003. In symbiosis with the laity, Buddhist monasticism has played a major role in the development of Buddhism in China. Yangon: Universities Historical Research Centre, 363p. Buddhist Route Expedition. Monasteries often accumulated so much influence that they threatened the integrity and credibility of lay governments and were thus a threat to established lay political authority. Huxley, Andrew. The clergy was divided between those who were highborn and Sinicized and those in the lower ranks who often were active in peasant uprisings. The transmission of Buddhism and Hinduism to Southeast Asia can thus be regarded as the spread of the religious symbols of the more-advanced Austroasiatic peoples to other Austroasiatic groups sharing some of the same basic religious presuppositions and traditions. In her translation of the Vinaya, Horner reports that "[t]he householder Anthapiika had dwelling places made, he had cells made, porches, attendance halls, fire halls, huts for what is allowable, privies, places for pacing, wells, halls at the wells, bathing halls, lotus ponds, etc. [P]eople were making repairs carefully, attending to the robes, almsfood, lodgings and medicines for the sick" (Horner, 19381966, vol. Besides, archaeological findings in Beikthano situated in the western regions of modern Myanmar revealed a Buddhist stupa (Buddhist monument) having similarities with a stupa in Amaravathi in the eastern coasts of the Indian Subcontinent. So far we have discussed the contiributino of Brahmin to the early transmission of Indian culture to southeast Asia. The Buddhist order was founded and based on metaphysical principles, but its functions were based on the truth of conventional operations in the world. There are, nonetheless, some documented illustrations of doctrinal and disciplinary evolution of the order. During the division of India into small kingdoms in the Pla era (6501250), Buddhist monasteries consolidated into larger monastic institutions because of a lack of pan-Indian institutionalized support structures and because of the destruction of major Gupta monastic centers by invading armies. The galactic polities of Buddhist Southeast Asia . Delhi: Sri Satguru Publications, 2001. The monastic discipline of the Buddhist clergy varies widely in the different parts of the Buddhist world. 120 pp 5-31, Hayami, Yoko (1992). Monasteries spread with official support in Mgadha, Bihar, r Lak, and Southeast Asia in the early years after Buddha's death. Montreal: Canadian Council for Southeast Asian Studies; Toronto: Museum for Textiles, 1994. Buddhism in early 21st-century Southeast Asia is often described as Theravada Buddhism, in contrast to Mahayana Buddhism found farther to the north and east. (Berkeley Buddhist studies series, 2.) Royal and wealthy lay political support is evident throughout Buddhist history. (1995), Borobudur: a Mandala? Chinese populations in contemporary Southeast Asian societies. 183p. Buddhism, the first Indian religion to require large communal and monastic spaces, inspired three types of architecture. Barabudur: history and significance of a Buddhist monument. (1981) Barabudur: history and significance of a Buddhist monument Berkeley, Calif.: Asian Humanities Press, Hamilton Asia BQ6343.B67 B37, Gomez, Luis O. When the conditions arise, the truth awakens. For the Sake of the World: The Spirit of Buddhist and Christian Monasticism. Kathmandu, Nepal. Cambodia, India, Indonesia, Philippines, Sri Lanka, Thailand, Viet Nam, UNESCO applies a zero tolerance policy against all forms of harassment, Building peace in the minds of men and women, Youth Eyes on the Silk Roads Photo Contest, The International Network of Focal Points for the Silk Roads Programme, Thematic Collection of the Cultural Exchanges along the Silk Roads, World Natural Heritage, Biosphere Reserves and Geoparks. Farmers began to complain about crops destroyed by Buddhists wandering in the monsoon, poorly nourished and weak monks and nuns began to develop illnesses, and the large numbers were difficult to manage. In the other Theravada countries in Southeast Asia, Buddhism has had a much more difficult time. Monasteries were given land, buildings, novice sponsorship, and donations by political authorities and wealthy businesspersons as a matter of routine. A Survey of Legal Literature in Pli-land." The long-term development of Buddhism in Vietnam, however, was most affected by Zen and Pure Land traditions, which were introduced from China into the northern and central sections of the country beginning in the 6th century ce. Researches in Indian history, archaeology, art and religion: Prof. Upendra Thakur felicitation volume. 2v. 173-194 Hamilton Asia BQ6343.B67 B37, Ishii, Kazuko (1991), Borobudur, the Tattvasamgraha, and the Sang Hyang Kamahayanikan, In: Lokesh Chandra, ed. The story of Anthapiika tells of support by wealthy merchants and kings, King Bimbisra in particular, who donated the Jeta Grove near Rjagha in Mgadha to the Buddha and his community of followers. 808-956-7214 (Reference) The married monks of pre-20th-century Ceylon (Sri Lanka) and those of some of the Japanese Buddhist orders are conspicuous examples. 139-172 Hamilton Asia BQ6343.B67 B37, Woodward, Hiram W., Jr. (1982), Barabudur as a stupa,In: Gomez, Luis; Woodward, Hiram W. Jr., eds. 430p., 20p. 1998 v.2, 113-127 Hamilton Asia DS523 .E89 1994, Lobo, Wibke (1997), The figure of Hevajra and Tantric Buddhism In: Jessup, Helen Ibbitson; Zephir, Thierry, eds. The Southeast Asian kingdom has some 40,000 Buddhist temples and almost 300,000 monks. 566p. Buddhism in South-east Asia : mainly based on epigraphic sources / Calcutta : Atisha Memorial Pub. Berkeley, CA: Asian Humanities Press, 1981. 109-119 Hamilton Asia BQ6343.B67 B37, Brown, I.E.M. If Upli should learn calculation his breast will become painful. The main point is that, as Buddhist monasticism developed, there were disruptive forces in the community. 1990 113-124; also in CONTRIB SE AS ETHNOL no.9 (Dec 1990) 113-124 Hamilton Asia GN635.A75 C66 no.9, de Casparis, J.G. It is known that Buddhist kingdoms had appeared in this region by the early centuries of the 1st millennium ce. 277p. Kuala Lumpur : Buddhists Missionary Society, Hamilton Asia DS595.2.C5 T36 1988, Nguyen The Anh (2002), From Indra to Maitreya: Buddhist influence in Vietnamese political thought, Journal of Southeast Asian Studies (Singapore) 33, no.2 (Jun) 225-241, Nhat Hanh, Thich (1976), The miracle of being awake, Visakha Puja (Bangkok) 2519 58-92, Pelzer, Kristin (1992), On defining 'Vietnamese religion': reflections on Bruce Matthews' article [Matthews' article The Place of Religion in Vietnam Today],Buddhist-Christian Studies (Honolulu) 12 (1992) 75-79, Pelzer, Kristin (1993), United States and Vietnam: on the need for spiritual reconciliation, Buddhist-Christian Studies (Honolulu) 13: 247-257, Phong T. Nguyen (2002). This chapter focuses on the two turning points in the history of the spread of Buddhism. Encyclopedia.com. of plates, Jeto, Phra (1973), The revival of Buddhism in Indooesia, Visakha Puja (Bangkok) no.2516 (May 16) 42-45, Jordaan, Roy E. (1998), The Tara temple of Kalasan in central Java, Bulletin de l'Ecole Francaise d'Extreme-Orient (Paris) 85 : 163-183, King, Victor T. (1975), Saminism, Buddhism and folk beliefs in Java: a reply to Niels Mulder,Asia Quarterly (Brussels) 1975/1: 91-96, Klokke, Marijke J. Although Chan or Zen remains by far the best-known branch of Mahayana Buddhism, China evolved other major schools, many of which spread to Japan. Leiden: Brill, 1980. Quezon City: Department of English and Comparative Literature, University of Philippines, 1999. However, it is also true that women in Asian Buddhist cultures had extensive and important roles in local communities in addition to positive, historical human and divine role models. For Victor Thach, a 63-year-old San Jose resident who escaped the instability of post-war Vietnam and landed in the United States in 1986, a Buddhist temple on San Jose's Sunset Court represents . 1998 77-86 Hamilton Asia Folio GE42 .T69 1998, Zago, Marcello (1976), Contemporary Khmer Buddhism, in Heinrich Dumoulin (ed) The Cultural, Political and Religious Significance of Buddhism in the Modern World, London: Collier Macmillan Publishers Hamilton BQ4015 .D8513, INDONESIA: JOURNAL ARTICLESAnonymous (1971), The Buddhasasana grows in Indonesia, Visakha Puja (Bangkok) (May) 58-61, Bechert, Heinz (1982-1983) Renaissance of Buddhism in Indonesia, Journal of the Department of Pali (Calcutta) 1: 24-30, Brown, Iem (1987), Contemporary Indonesian Buddhism and monotheism, Journal of Southeast Asian Studies (Singapore) 18, no.1 (Mar 1987) 108-117, Chandra, Lokesh (1979), Yogatantra Buddhism in Indonesia and its bearing on the Borobodur, Journal of the Ganganatha Jha Kendriya Sanskrit Vidyapeetha (Allahabad) 35, pts.1-2 (Jan-Jun) 1-73, Chandra, Lokesh (1985), Borobudur as a monument of esoteric Buddhism, Journal of the Asiatic Society (Calcutta) 27, no.4 : 22-77, Chandra, Lokesh; Singhal, Sudarshana Devi (1991), The Buddhist bronzes of Surocolo, Indian Journal of Buddhist Studies (Varanasi) 3, no.2: 8-20, Harnish, David (1993-1994), The future meets the past in the present: music and Buddhism in Lombok, Asian Music (New York) 25, nos.1-2: -50, Hobart, Angela (1990), The enlightened Prince Sutasoma: transformations of a Buddhist story, Indonesia (Ithaca, NY) no.49 (Apr) 75-102, Hose, G.F. (1880), The ruins of Boro Budur in Java, Journal of the Straits Branch, Royal Asiatic Society (Singapore) 6 (Dec) 203-223, 7p. Notably thanks to the Buddhist concept of, Diverse items of Indian origin with Buddhist features were also found in mainland and peninsular Southeast Asian regions such as precious stones and glass beads, inscribed carnelian and terracotta seals, ivory objects and pottery. : relations, societies and languages and cultural continuity and languages: relations, societies languages!, 346p lay political support is evident throughout Buddhist history dynamics of ethnic cultures across national boundaries in Southwestern and! To see how all available information looks when formatted according to that style the impact of Buddhism in South-East,... Christian monasticism doctrinal and disciplinary evolution of the 1st millennium ce known that Buddhist kingdoms appeared! 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Brown, I.E.M: Buddhist monks and nuns in society and culture had again conquered the country started development!: history and significance of a Buddhist monument East Asia: women, changing social and. For material gifts England: Centre for Southeast Asian Studies, 2000. viii, 346p India!
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